But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory. Christian wisdom is sophia theou en mystēriō (σοφία θεοῦ ἐν μυστηρίῳ, "wisdom of God in mystery")—not secretive, but previously concealed and now revealed. The term mystērion (μυστήριον) in Paul always means divine secrets disclosed through apostolic proclamation (Romans 16:25-26; Ephesians 3:3-6; Colossians 1:26-27), not esoteric knowledge for initiates.
Hidden wisdom, which God ordained before the world (apokekrymmenēn, hēn proōrisen ho theos pro tōn aiōnōn, ἀποκεκρυμμένην, ἣν προώρισεν ὁ θεὸς πρὸ τῶν αἰώνων) reveals predestinarian election: redemption through Christ's cross was planned in eternity past, not an emergency response to human sin. The phrase eis doxan hēmōn (εἰς δόξαν ἡμῶν, "unto our glory") indicates that God's eternal purpose includes believers' glorification—conformity to Christ's image (Romans 8:29-30). This "glory" inverts worldly glory: we are glorified through identification with the crucified Christ.
Historical Context
Mystery religions in Corinth (Eleusinian, Dionysian, Isis cults) promised secret wisdom to paying initiates through ritual experiences. Paul uses mystērion vocabulary but subverts it: Christian "mystery" is publicly proclaimed gospel, not privileged gnosis. Jewish apocalyptic literature (Daniel, 1 Enoch) also spoke of divine mysteries revealed to seers. Paul democratizes mystery—all believers receive full revelation through apostolic teaching, not just special visionaries. The pre-temporal ordination of redemption echoes Jewish Wisdom literature (Proverbs 8:22-31).
Questions for Reflection
How does God's eternal planning of your salvation through Christ deepen your assurance and gratitude?
What prevents Christians from treating church membership like mystery cult initiation—exclusive knowledge for insiders?
How should the promise of future glorification shape your response to present suffering or shame for Christ?
Related Resources
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Analysis & Commentary
But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory. Christian wisdom is sophia theou en mystēriō (σοφία θεοῦ ἐν μυστηρίῳ, "wisdom of God in mystery")—not secretive, but previously concealed and now revealed. The term mystērion (μυστήριον) in Paul always means divine secrets disclosed through apostolic proclamation (Romans 16:25-26; Ephesians 3:3-6; Colossians 1:26-27), not esoteric knowledge for initiates.
Hidden wisdom, which God ordained before the world (apokekrymmenēn, hēn proōrisen ho theos pro tōn aiōnōn, ἀποκεκρυμμένην, ἣν προώρισεν ὁ θεὸς πρὸ τῶν αἰώνων) reveals predestinarian election: redemption through Christ's cross was planned in eternity past, not an emergency response to human sin. The phrase eis doxan hēmōn (εἰς δόξαν ἡμῶν, "unto our glory") indicates that God's eternal purpose includes believers' glorification—conformity to Christ's image (Romans 8:29-30). This "glory" inverts worldly glory: we are glorified through identification with the crucified Christ.